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If we are using them—for bacon, for leather, for insulin, for zoo tickets—then the welfare framework is our moral floor. We must legislate the hell out of that use. We must demand the Five Freedoms with rigorous enforcement and severe penalties for abuse.

History suggests that rights flow downhill. First, we gave rights to white male landowners. Then to all races. Then to women. Then to children. The "expanding circle" of moral consideration, as historian William Lecky noted, moves slowly outward. If we are using them—for bacon, for leather,

This strategy has proven unexpectedly effective. By banning battery cages, egg prices rise slightly, which encourages innovation in plant-based eggs (like JUST Egg) and reduces per-capita egg consumption. By requiring CCTV in slaughterhouses, the public sees the violence, which drives demand for vegan products. History suggests that rights flow downhill

To navigate the future of our relationship with non-human animals—from the factory farm to the research lab to the living room—we must first understand where these two movements converge, where they clash, and why it matters for the 8 billion animals slaughtered annually for food in the U.S. alone. Animal welfare is a utilitarian concept. It concedes that humans will continue to use animals for food, clothing, research, and entertainment. However, it insists that this use must be humane . Then to women

The only question—for you, reading this today—is how fast you want that circle to expand, and whether you will push the edge.

Regan went further in The Case for Animal Rights (1983), arguing that it is the subject-of-a-life criterion that matters. A dog has a life that goes better or worse for the dog . Therefore, the dog has a right not to be treated as a resource.